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Stories are best understood from the perspective of the author, not the reader. In fact, it is one of the reasons we read: to entertain and learn from someone else’s viewpoint. When reading a letter, we best understand what the writer is trying to communicate when we “put ourselves in their shoes”. In regards to the Bible story, most Christians believe that God is the author; it is His perspective and “shoes” we should adopt when we read and share it.

Generally speaking, most Christians struggle to understand the central purpose of God in the Church Age. Most of us think the story of the Bible is about us. This misguided thinking centers around our perspective of the next three days – what we observe and give focus to on Good Friday and Resurrection Sunday.

Therefore, it should be helpful to consider the next three days from God’s perspective. What do those days mean to Him? What is His purpose in them? What’s in it for God?

For those of you struggling with the notion that Good Friday and Resurrection Sunday are about God and His benefit, we offer the following passages. First, there is God’s word to Ezekiel regarding the new birth.

Therefore, say to the house of Israel, “Thus says the Lord God: ‘I do not do this for your sake, O house of Israel, but for My holy name’s sake, which you have profaned among the nations wherever you went.'” Ezekiel 36:22

“I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them.” Ezekiel 36:26-27

“Not for your sake do I do this,” says the Lord God, “let it be known to you. Be ashamed and confounded for your own ways, O house of Israel!” Ezekiel 36:32

We learn from this prophecy of the new birth that God blesses His people for His name sake. The New Testament carries the same message, captured powerfully in Paul’s letter to the Colossians.

For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and
for Him.
Colossians 1:16
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Oh, how we have insulated ourselves from the lost and wandering children of God. What do our hearts feel toward those who are seeking to enter but are not able, those who do not know that striving to enter is encouraged by Christ (Luke 13:23-25)?

What should we feel toward a world filled with injustice and deception? Are we allowed to govern our thoughts and emotions – to build a protective covering from the physical, emotional, and spiritual pain of others? Is that what our hard work has accomplished for us – separation, numbness, and blindness? Are we excused to desensitize ourselves?

Even a “strong house” (i.e., Matthew 7:24-25) without compassion is hollow and uninviting; and its doors are barred to anyone desperate enough to seek assistance. Are we willing to close our eyes and ears, our hearts and minds, to those people and conditions that Jesus died to redeem? Are we willing to refuse God’s heart and grace for those created in His image – even those who are His children and our brethren?

I dare say that any response constructed on an argument of condition or sufficiency is a deception of our carnal mind; responses like:

  • I do not have time.
  • I cannot help everyone.
  • My company will not allow it.
  • People do not want to hear it.

These and many more defenses are worthless in God’s kingdom, for at least three reasons:

  1. Our sufficiency is from God and He is limitless;
  2. These are responses of the head, not the heart; and,
  3. He is our King, or He is not.

The starting point of our response to the lost and wandering must begin in our heart – the desire to do His will, and receive faith from His word. If we do not allow Him to search our hearts, we are refusing His grace. If we do not lean into His will – working out our own salvation with fear and trembling – we risk becoming branches that bear no fruit.

To wake up rested at 3:30am is a grace of God and an offering of time. To roll over for more sleep is a refusal of His grace. To subsequently change the alarm for even more time is a consequence of that refusal (i.e., my carnal mind now in control). The fact that I am more tired with two additional hours of sleep is the proof of my foolishness. I refused and missed the grace of God for sleep I did not need.

This is a wake-up call. Let us receive the grace God offers. Let Him search; let Him speak. Let Him continue to save us, putting off every sin and weight which so easily ensnares us, and running with endurance the race that is set before us.

May this encouragement, to whom God intends, haunt our souls unto surrender, for His will and doing.

Humbly yours and forever His,

Rob

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